Aluk Todolo is the religion of the Toraja ancestors who are still practiced by a large number of people of Toraja. Even in 1970, Aluk Todolo already protected by state and officially accepted into the sect of Hindu-Balinese. Aluk Todolo is an old animistic belief, in its development, Aluk Todolo more influenced by the teachings of Confucius and the Hindu religious life. Therefore, Aluk Todolo is a dinamistic polytheism belief.
Aluk means trust or rules of behavior, To = human, Dolo = first / bygone.
There is also a distinguished call aluk Sanda pitunna or 7777 because it has a 7777 ban or pamali and this is what actually maintain living arrangements that will bring peace ..
There is also a distinguished call aluk Sanda pitunna or 7777 because it has a 7777 ban or pamali and this is what actually maintain living arrangements that will bring peace ..
the belief of Aluk Todolo stems from two main courses aluk 7777 (aluk Sanda pitunna) and aluk all-round hundred (Sanda saratu ').
Sanda Aluk Pitunna (aluk 7777) distributed by Tangdilino 'and is a religious system that is believed by the Toraja as aluk derived from the sky along with mankind. Therefore, Aluk Sanda Pitunna is the oldest and widely spread in Toraja. Meanwhile, Aluk Sanda Saratu' came later and is spread by Puang Tamborolangi', but Aluk Sanda Saratu'only developing region Tallu Lembangna (Makale, Sangalla and Mengkendek).
Aluk Sanda Pitunna derived from religious teaching (sukaran aluk) covering the ceremony (aluk), prohibition (Pemali), a general truth ( sangka' ) and the incident in accordance with the plot (salunna). Aluk itself includes the ceremony which consists of three shoots and four tumbuni (aluk Tallu lolona, a'pa 'pentaunina). Called three aIuk because it involves a ceremony that involves human beings (aluk tau), a ceremony involving plants (aluk tananan) and rituals involving animals (aluk patuan) and said four because in addition to the three things above there is one ritual Suru ceremony called 'serves to penetrate the fault (pengkalossoran).
Western Region
Important figure in the spread of this aluk in western Tana Toraja, namely:
Pongkapadang together Burake Tattiu 'which spread the aluk to the area of Bonggakaradeng, partly Saluputti, Simbuang until the Pitu Ulunna Salu Ba'bana Minanga Karua, to introduce to the local community a social institution which is called in Toraja language "to unnirui' Suke pa'pa, to ungkandei kandian saratu' namely social institutions that do not recognize strata.
Eastern Region
In the eastern region of Tana Toraja, Pasontik together with Burake Tambolang spread to areas of Pitung Penanaian, Rantebua, Tangdu, Ranteballa, Ta'bi, Tabang, Maindo up to the South and North Luwu by introducing a social institution which called in Toraja language: "To Unnirui 'Suke dibonga, To unkandei kandean pindan ", ie social institutions that make up good people's lives in the three social strata.
Middle region
Tangdilino together with Burake Tangngana spread the aluk to the middle region of Tana Toraja with a social institution "To unniru'i Suke dibonga, To ungkandei kandean pindan".
In accordance with the meaning and content in Aluk Todolo belief system, there are a number of issues relevant to management and environmental protection. If the reference traced, it would be found that there is a concept of management and preservation of the environment for Toraja people, the first set in the existing religious system and it covers almost all rites performed.
Sanda Aluk Pitunna (aluk 7777) distributed by Tangdilino 'and is a religious system that is believed by the Toraja as aluk derived from the sky along with mankind. Therefore, Aluk Sanda Pitunna is the oldest and widely spread in Toraja. Meanwhile, Aluk Sanda Saratu' came later and is spread by Puang Tamborolangi', but Aluk Sanda Saratu'only developing region Tallu Lembangna (Makale, Sangalla and Mengkendek).
Aluk Sanda Pitunna derived from religious teaching (sukaran aluk) covering the ceremony (aluk), prohibition (Pemali), a general truth ( sangka' ) and the incident in accordance with the plot (salunna). Aluk itself includes the ceremony which consists of three shoots and four tumbuni (aluk Tallu lolona, a'pa 'pentaunina). Called three aIuk because it involves a ceremony that involves human beings (aluk tau), a ceremony involving plants (aluk tananan) and rituals involving animals (aluk patuan) and said four because in addition to the three things above there is one ritual Suru ceremony called 'serves to penetrate the fault (pengkalossoran).
Western Region
Important figure in the spread of this aluk in western Tana Toraja, namely:
Pongkapadang together Burake Tattiu 'which spread the aluk to the area of Bonggakaradeng, partly Saluputti, Simbuang until the Pitu Ulunna Salu Ba'bana Minanga Karua, to introduce to the local community a social institution which is called in Toraja language "to unnirui' Suke pa'pa, to ungkandei kandian saratu' namely social institutions that do not recognize strata.
Eastern Region
In the eastern region of Tana Toraja, Pasontik together with Burake Tambolang spread to areas of Pitung Penanaian, Rantebua, Tangdu, Ranteballa, Ta'bi, Tabang, Maindo up to the South and North Luwu by introducing a social institution which called in Toraja language: "To Unnirui 'Suke dibonga, To unkandei kandean pindan ", ie social institutions that make up good people's lives in the three social strata.
Middle region
Tangdilino together with Burake Tangngana spread the aluk to the middle region of Tana Toraja with a social institution "To unniru'i Suke dibonga, To ungkandei kandean pindan".
In accordance with the meaning and content in Aluk Todolo belief system, there are a number of issues relevant to management and environmental protection. If the reference traced, it would be found that there is a concept of management and preservation of the environment for Toraja people, the first set in the existing religious system and it covers almost all rites performed.
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